
We live in order to bequeath.
The conservative is the man who refuses to believe that the aim of our existence is fulfilled in one short span; the man who believes that our existence only carries on an aim.
He sees that one life is not enough to create the things which a man’s mind and a man’s will design. He sees that we as men are born each in a given age, but that we only continue what other men have begun, and that others again take over where we leave off. He sees individuals perish while the Whole continues; series of generations employed in the traditional service of a single thought; nations busy in building up their history.
The conservative ponders on what is ephemeral, and obsolete and unworthy; he ponders also on what is enduring and what is worthy to endure. He recognizes the power that links past and future; he recognizes the enduring element in the transitory present.
His far-seeing eye ranges through space beyond the limits of the temporary horizon. – Arthur Moeller van den Bruck
Taken From: Germany’s Third Empire

None of my remarks will be hateful toward Islam, though it does not always reciprocate. On the other hand, I do indeed consider Islam a grave threat and an enemy, since this conquering religion is engaged in a massive and deliberate settlement of Europe. You do not despise an enemy; you combat him. And in attempting to understand your enemy, you should not descend to the naivety of contemporary intellectuals, who reflexively declare Islam tolerant, without ever having studied it.
It is perfectly possible to share values in common with your enemy. His character as enemy arises, in this case, only because he has first imposed himself on you as an occupier. We can, in agreement with Islam, resist or deplore the West’s materialism and its exaggerated, deranged individualism, but nevertheless regard the establishment of Islam in Europe as an act of war, according to the Koran’s own rigorous teachings. Carl Schmitt’s warning aptly applies to all Europeans who remain naive and tolerant toward Islam: “You don’t decide who your enemy is; he decides. You can easily declare him your friend, but if he decides that he is your enemy, there is nothing you can do about it.” – Guillaume Faye
Taken From: La colonisation de l’Europe: Discours vrai sur l’immigration et l’islam

The Plurality & Duality of Civilizations
by
Julius Evola
Recently, in contrast to the notion of progress and the idea that history has been represented as the more or less continuous upward evolution of collective humanity, the idea of a plurality of the forms of civilization and of a relative incommunicability between them has been confirmed.
According to this second and new version of history, civilization breaks down into epochs and disconnected cycles. At a given moment and within a given race a specific conception of the world and of life is affirmed from which follows a specific system of truths, principles, understandings, and realizations. A civilization springs up, gradually reaches a culminating point, and then falls into darkness and, more often than not, disappears.
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